INTRODUCTION
To drink or not drink? - That is the question. Although intoxication is directly forbidden by God, but the wine itself is used in the Bible. Almost all of today's society has a drinking problem. The theme of the consumption of alcoholic beverages is an important and confusing issue in today's church. Should a Christian alcoholic beverages? The Bible says nothing to help answer this crucial question? Some say that a Christian should drink and otherthe opposite view. Others say that a Christian can drink moderately since commented on the Bible characters who drank wine. However, the attempt is made to solve this problem with the study of some biblical principles.
WINE AND USE IN THE BIBLE
Generally, wine could be defined as the fermented grape juice. It is first mentioned in writings when intoxicated Noah after the Flood (Gen. 9:20:21). Wine is a common good in Hebrew life and was regularly inSummaries of agricultural products (Gen. 27:28, II Kin. 18:32; Jer.31: 12). It is noted that "sometimes the juice from the grapes was served in a fermented state, but generally it was bottled after fermentation in the bottle" (Lockyer 1986, 1101).
Wine as part of the bid
Wine was part of several services, such as liquid (Lev.23: 13), which burned and freewill offerings (Num.15: 4). The latter requires fourth round to win by one. The sacrifice of a ram was accompanied by a jug of wine(Num.15 :6-7). In the Temple organization established by David the Levites were appointed to oversee the wine offerings (I Chr 9:29).
Wine as Food
Wine was from the old man of Gibeah range of travel Levite (Judges 19:19). Jesse sent David with bread, a skin of wine and a young goat as a gift, if it was Goliath, the Philistines scary (I Sam.16: 20). Abigail David brought two skins of wine (I Sam.25: 18).
Ziba brought David wine as he fled from Absalom (II Sam.16 :1-2). Winewas on the list of goods that the Persians created the prisoners Hebrew people when they returned to Jerusalem (Ezra 6:9, 7:22).
Wine as medicine
Wine used as medicine. It has been said, recommended "for those who are exhausted in the desert" (II Sam.16: 2) and could be used as a sedative for people in need (Proverbs 31:6). It could be mixed with a drug (Matthew 27:34, Mark 15:23). When the Good Samaritan found a beaten man on the side of the street, he "went to him, andbound up his wounds, pouring oil and wine, and set him on his own beast and brought him to an inn and took care of him "(Luke 10:34).
It is of all this is the Samaritan poured wine on the wounds of the injured significantly traveler. The apostle Paul charged Timothy, "do not drink more water, but use a little wine for thy stomach's sake and thine often ill" (I Timothy 5:23).
Wine in memoriam
Wine was also used when Jesus instituted the Last Supper in Matthew26 and instructed his followers to keep this regulation in memory of him.
Wine as slavery
Wine is often enslaved the heart (Hos.4: 11). The prophets of Israel accused overcome with wine (Is.28: 1) to drink wine bowlfuls (Amos 6:6) and would like prophets who speak of wine (Mic.2: 11). Leaders were interested in drinking water and not over the downfall of the country concerned (Isaiah 5:11-12, 22:12). The list of people drunk on wine in the Bible begins with Noah andincludes Lot, Nabal and ammonia (Gen.9: 21, 1 Sam.25 :36-37; Sam.13 II: 28).
Drunkenness
This is a condition, drugged or disturbed, the drink from intoxicating drinks (I Cor.5: 11; 6:10; Eph.5: 18). Drunkenness appears regularly in the list of vices in the New Testament (Luke 21:34; Gal.5: 21). The dangers of drunk are abundantly detected in the Bible (Prov.20: 1; 23:29-35). Lot of incest with his two daughters when he fell under the influence of alcohol. Paulexhorted his readers with the Holy Spirit as in wine (Eph.5: to be filled 18).
PRINCIPLES
Since the use of wine is a vital contemporary issue, there are certain principles that can apply to this thorny problem. Drinking Christians, the number that the wine was praised in the Bible and assume it is not acceptable today. If drinking in biblical times, used as a basis for drinking water today, today, the wine should be the same as the wine, then used. Thisdeserves careful analysis.
A. Some biblical words for wine
i. Oinos / Yayin
The most common word in the New Testament is the Greek word for wine oinos. It is a general word that refers only to the fermented grape juice. The Old Testament equivalent to the Greek word is oinos yayin, the root, which means "bubble up" or "boil. It is believed that yayin was at least in the rabbinic period diluted with water.
ii. Gleukos / Tirosh
The Greek wordgleukos - from which we, the English word glucose, "new wine". It is used in Acts 2:13, to refer to the apostles at Pentecost. He says that she is full of new wine. " Although it is relatively fresh and not completely off, it may have been exhilarating. The scoffers in Acts 2:13 accused the apostles have been drinking too much. The Old Testament word for new wine is Tirosh. Hosea 4:11 says: "Wine (yayin) and the new wine (Tirosh) Take away the heart". Drunkenness is theResult of this new wine to drink.
iii. Sikera / Shakar
The Old Testament word for strong drink is Shaker, a concept that eventually limited to other drugs than wine. This refers to mixed wine. The New Testament equivalent is the Greek word is sikera.
B. Historical data on wine
1. Unfermented wine
Wine was often boiled until the liquid evaporated (as a result of cooling problems in the ancient world), leaving a thick, unintoxicatingPaste that stored well. It was quite similar to modern grape jelly. The people would spread it like a loaf of bread, jam, and some still do today in the Middle East. It is proposed that the wine was brought into the city and sells furs in public markets. He said it had the appearance of a rough honey "(Russell 1894, 26). The wine, which in biblical times was not what we know today, as wine was consumed. The majority was more of a concentrated grape juice, with its intoxicating properties fundamentallyremoved. One can not defend wine drinking today on the basis of wine-drinking in biblical times, because the two are completely different.
2. Fermented wine
a. The procedures
Irrefutable stored as a liquid fermented wine would, but. The pure, unmixed wine would be drawn and the pitchers in the major bowls craters where it was cast mixed with water. For these craters, it would then be poured into bowl or cup. It is generally observed that historical studiesthat would be "wine is never served directly from the amphora without previously was mixed. And according to other historical information on this period, the mixture is as high as a 20:1 or less than 1:1" (Stein 1975, 10).
b. This
For these reasons, the researchers would like to submit to the following argument. Beer has about 4% alcohol, wine 9-11% 15-20% vodka and other alcoholic beverages 40-50%. Unmixed wine in Bible times to about 9-11% measured. Mixed Wine,at a ratio of 3:1, would be between 2.25 - 2.75%. By today's standards, does not have a drink at 3.2% excess in order to be an alcoholic beverage. It is argued that "the wine which they consumed either totally non-alcoholic or alcoholic sub by current standards. To be full of wine in those days you had to drink all day" (MacArthur 2004). Therefore, the Bible commands in the Old Church was not too much wine, addicted to (I Tim.3: 3). With such a low alcohol, you wouldPurpose have to be drunk. Drink wine today is therefore not necessarily the same as in biblical times. In any case, if the drinking of wine was a past need, it is a preference today. There are a lot of non-alcoholic beverages in many parts of the world today. In today's society, the drinking of alcohol is just a preference. Wine today is not necessarily mixed with water and can be very intoxicating. The wine drunk by humans, particularly in biblical times was mixed withgenerous amounts of water and was largely mediocre. The researcher believes that these considerations must be considered by the Christians. The Bible gives examples of people in positions of spiritual authority, the alcohol (Lev.10 :8-11); Jud.13 :3-4, Luke 1:14-15) abstained.
The Bible condemns drunkenness and drinking is prohibited when a fellow believer (Rom.14 :1-23, I stumble causes Cor.8 :9-13). If you drink that tripped the others? We must assess theseImagine, to determine whether another stumble eventually. Realistically, it's what happens. Many people justify drinking by giving other Christians, especially in the authority who drink it.
The Bible warns Christians of every shape or appearance of evil (I Thes included. 5:22). Undoubtedly, the drunkenness and evil as it can be drunk, the only way out of the modern day by drinking wine to the principle of the voice include a realistic proposal for the sober isChristian. Discussion on the issue of prevention, it will be argued that the ministers of the gospel only caring professionals who daily and weekly access to the membership of the municipality or community.
After Apthorp, "it is clear that our ministry will be useful and effective in the preventive maintenance. The goal is therefore to stop the problem before it starts by the people of God, responsible decisions ... Prevention is less primary" (1985, 38).
This advice issense when one considers that "the national (USA) statistics there is of 9 until 10 Mio. alcoholics in this country - men, women and youth, can not control their drinking water or the effect they have on their lives" (Hawthorm 1980, 245).
CONCLUSION
There are different degrees of drunkenness, but you can not profess to know where the fine line for everyone. However, it is drunk, when a return control of the senses to alcohol. The Bible condemns drunkenness.A Christian is advised of the consequences (cf. Gal. 5:19-21; Rom.13: 13; Cor. 6:9-10; I Pet.4: 3; I Thes.5 :6-7; Prov. 23:20, 29-35, 31:6-7, Isa. 5:11; Is.28 :7-8; Lev.10: 9; Is.56 :11-12; Hos.4: 11). Although the issue of drinking water is controversial in modern times, "there is no biblical justification for the heavy traffic of the modern era of alcohol" (Lockyer 1986, 1102). In modern times, drinking "aroused concupiscence, and with joy in the mire of sensuality, a man who revel in the createdImage of God, must first be brutally by intoxication "(Delitzch 1970, 120). In the temple of the Holy Spirit is expected that every Christian to help his brother / sister to grow instead of being like the Pharisees who were blocking the stone. A Christ, therefore, depends on alcoholic beverages.
LIST OF REFERENCES
Apthorp. Stephen P. 1985. Alcohol and Drug Abuse: A Handbook clergy. Wilton: Morehouse-Barlow.
Delitzch, Franz 1970th Biblical Commentarythe Proverbs, Vol. 2. Grand Rapids: Eerdmans.
Hawthorn, Madalyn. 1980th The ABC's Of A Drunkard's Life. Ohio: Deckard Publishing Company.
Illustrated Dictionary and Concordance of the Bible. 1986th Jerusalem: The Jerusalem Publishing House Ltd.
Lockyer, Herbert. 1986th Nelson's Illustrated Bible Dictionary. New York: Guideposts.
MacArthur, John. 2004th Do not be full of wine, Part 2 Available [online] http://www.biblebb.com/files/MAC/sq1937.htm.Accessed 3rd October 2004.
Russell, A. 1894th Natural History of Aleppo. London: GG and J. Robinson.
Stein, Robert. 1975th Wine Drinking in New Testament Times, Christianity Today, 4 (2): 9-11.
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